16. To look at Mary and imitate her does not mean, however, that the Church should adopt a passivity inspired by an outdated conception of femininity. Nor does it condemn the Church to a dangerous vulnerability in a world where what count above all are domination and power. In reality, the way of Christ is neither one of domination (cf. Phil 2:6) nor of power as understood by the world (cf. Jn18:36). From the Son of God one learns that this “passivity” is in reality the way of love; it is a royal power which vanquishes all violence; it is “passion” which saves the world from sin and death and recreates humanity. In entrusting his mother to the Apostle John, Jesus on the Cross invites his Church to learn from Mary the secret of the love that is victorious.
Far from giving the Church an identity based on an historically conditioned model of femininity, the reference to Mary, with her dispositions of listening, welcoming, humility, faithfulness, praise and waiting, places the Church in continuity with the spiritual history of Israel. In Jesus and through him, these attributes become the vocation of every baptized Christian. Regardless of conditions, states of life, different vocations with or without public responsibilities, they are an essential aspect of Christian life. While these traits should be characteristic of every baptized person, women in fact live them with particular intensity and naturalness. In this way, women play a role of maximum importance in the Church's life by recalling these dispositions to all the baptized and contributing in a unique way to showing the true face of the Church, spouse of Christ and mother of believers.
In this perspective one understands how the reservation of priestly ordination solely to men22 does not hamper in any way women's access to the heart of Christian life. Women are called to be unique examples and witnesses for all Christians of how the Bride is to respond in love to the love of the Bridegroom.